Because How to Analyze and Evaluate Ordinary Reasoning Section 12: How principles connect reasons to conclusions |
G. Randolph Mayes Department of Philosophy Sacramento State University |
Implication revisited
In section 2 we introduced the concept of logical implication and in section 3 we introduced the concept of practical implication, which is an extension of the concept of logical implication to explanatory and argumentative contexts. Recall that the definition of practical implication is:
And the definition of logical implication is:
We said in section 2 that implication is one of the most important concepts in logic. So perhaps it's mildly surprising that we haven't been making much use of it since then.
Reasons alone don't imply their conclusions
You may recall that we introduced the concept of practical implication partly to deal with some odd examples of logical implication such as:
These are odd because they are logically valid, but profoundly uninformative. In the first example the 'reason' offered is just the same statement as the conclusion. In the second and third examples, the 'reasons' are just different ways of stating the conclusion. So, while these statements do logically imply their conclusions, it's only because they basically are the conclusions. They do not function as reasons at all because reasons produce their conclusions, and nothing can produce itself.
One of the defining characteristics of a reason, then, is that it does not, by itself, imply it's conclusion. A reason can only imply it's conclusion with the help of another kind kind of premise that we call a principle.
Principles and how they work
In order to understand what a principle is and how it works, it's useful to consider a slightly odd example.
This is clearly an argument for the conclusion that Butch has been cheating on Martha. It is a strange argument, though, because the reason given, that Butch swears he's been faithful to Martha, would ordinarily be considered to be evidence that he has been faithful, not that hasn't.
Whenever we are presented with reasoning for a problematic conclusion we find ourselves trying to make sense of the connection. In this case the job began by noting that the reasoning seems to violate a general principle, namely that if a person swears something to be the case, then it probably is the case. Whenever we are puzzled by the connection between a reason and a conclusion we find ourselves searching for some general principle to make sense of things. This is because principles are what we use to connect reasons to conclusions.
For reasoning purposes, a principle may be understood as a statement with two basic properties.
This statement is not a principle:
This is just a statement about Butch and his relation to Martha. T
This statement is a principle
The reason this is a principle is because it is (1) it is a generalization about people and (2) it can be written as a conditional as follows:
In order to state principles both precisely and with a minimum of words, we will adopt the convention of using variables (u,v,w,x,y, and z). to substitute for the pronouns. So, for example, the principle above can be more compactly expressed as:
How principles connect reasons to conclusions
Now reconsider the weird example above. We can now be more precise about what makes it weird: It is that in order to make sense of what the person is saying we are forced to do so with a weird principle, namely:
The connecting function of the principle can be represented graphically:
In section 12 we developed the concept of an instance. Although we will not go on to use this term in connection with principles, it is helpful to observe here that the reason is a specific instance of the antecedent or 'if' clause of the principle. Also, the conclusion is a specific instance of the consequent or 'then' clause of the principle. This relationship is possible only because the principle is more general than either the reason and the conclusion.
Principles as rules
You can think of a principle as a rule. Rules are just principles that we use to regulate and judge our behavior. Games have rules; legal systems have rules; societies have rules; languages have rules, logic has rules. Rules are everywhere. The Golden Rule, for example, is usually stated as "Do unto others as you would have them do unto you." This can be written as the principle:
The Golden Rule is not only a rule for regulating our behavior, it is also a rule that informs our inferences. In fact, it is only because it informs our inferences that we can use it to judge our behavior. If someone were to reasons as follows:
you would grasp this reasoning immediately because you know the Golden Rule, and you at least intuitively grasp that it applies to the case at hand. If you were to make your grasp of this reasoning explicit, you would reconstruct it as follows.
Logical implication and the interpretation of reasoning You will recall from our discussion of instances that people often do not state their reasons, but rather give several instances from which the implicit reasons can be inferred. The same is true of principles. People state their principles even more rarely than they state their reasons. However, people do sometimes state their principles. For example:
Here the statement that one should always be honest with ones spouse is not an additional reason, but an explicitly stated principle tying the reason and conclusion together. When people do not state their principles, it can become our job to figure out what they are. This can be a pretty thankless job, partly because the people who are dong the reasoning do not themselves know what their principles are.
The basic rule for interpreting reasoning, what we will later call the Principle of Charity, is a kind of Golden Rule for reasoning:
It is easy to simply misinterpret what people are saying and then reject it because the interpretation makes no sense. (This is what we will later call the Straw Man fallacy.) But for logical purposes, this is not a constructive thing to do. Now, part of what it means to interpret a person's reasoning so that it makes sense is this:
You will notice that in all of the examples above, the reason and principle together logically imply the conclusion. ( So all our talk of the connecting function of principles is really just another way of talking about logical implication or validity.)
Interestingly, this policy means that we will very rarely criticize a person's reasoning as invalid. It would be tempting to say that the weird example we started with
is an instance of invalid reasoning. But it is only invalid in the sense that any reasoning that does not explicitly state its principles is invalid. When it is our job to attribute a principle, then it is our job to attribute a principle that makes the reasoning valid. Of course, as you'll recall, the principle we had to attribute to make the reasoning valid ended up being a principle that we don't accept. So if we were to criticize the reasoning, we would not say that it is invalid. We would say that the only way to make it valid is to connect it with a very weird (what we will ultimately call a weak or unreliable) principle.
It is important to realize that divining, attributing, and criticizing principles in this way is something that you have been exposed to since childhood. For example, most of us have been on the receiving end of a conversations like this before:
Notice that what Mom has just done is called you out on the principle of your reasoning. The principle she has implicitly identified is:
Mom has pointed out that in order to see your reasoning as valid, she has to attribute something like this principle to it. Her rhetorical question amounts to pointing out that this is a very stupid principle to live by. Then she finishes up by reminding you what principle you are expected to live by, namely the Golden Rule.
Representing principles
Now that we know how principles connect reasons to conclusions, let's be clear about how we are going to include principles in our rationales. We will no longer draw arrows connecting the reason and the conclusion to the principle as above. Rather, we will simply draw arrows between the reason and the conclusion, and label the arrow with a Pn, where n is a number like P1, P2, P3, etc. Numbering the principles allows us to identify reasons simply by reference to the corresponding principles, so we can pretty much drop the policy of writing R1, R2, R3,. etc., under the reason boxes. The principles themselves we will write in a box below the corresponding rationale.
Here is an example of a rationale in this revised format.
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